By Rod Dreher
Photo by Serge Taran and The Diocese of The South Orthodox Church in America
Archbishop Dmitri of Dallas died in the summer of 2011, and was buried unembalmed, according to Orthodox tradition. On Friday his body was disinterred for transferral to his new tomb in St. Seraphim Orthodox Cathedral in Dallas, which was his own. When the cemetery personnel opened his coffin, they found Vladyka Dmitri incorrupt.
That is to say, his body had not decayed. He has been buried for four and a half years under the Texas ground, and his body looks like it did the day he died. This is a miracle. In Orthodox and Roman Catholic Christianity, it is seen as a sign that the deceased was, and is, a saint. If you read The Brothers Karamazov, you may remember that whether or not the deceased Elder Zosima was incorruptible was a feature of the narrative.
In Dallas today, they found their incorruptible. I don’t suppose a soul who knew Vladyka Dmitri is surprised. I knew him in the last five years of his life. What a dear and holy man he was. He had an important part in my own coming to Orthodoxy. In the summer of 2005, broken and grieving over years of scandal and corruption in the Catholic Church, my wife and I began attending St. Seraphim Cathedral. We did not intend to convert to Orthodoxy; we simply wanted to be in a place where we could be confident the real presence of Christ was in the Eucharist (Catholic doctrine recognizes the validity of Orthodox sacraments), the liturgy was reverent and beautiful, and we could worship without being so overwhelmed by anger.
After a couple of visits, we received an invitation to a party at the Archbishop’s house, after the Dormition feast. I felt divided about this. For one, I didn’t want to go to a fancy archbishop’s house. For another, I had had enough of bishops and archbishops, men who had wrecked the Catholic Church. I didn’t want to get mixed up with an Orthodox one.
But we went anyway, showing up on a rainy August afternoon at the address on the card. It turned out to be not a palatial residence, but the modest two-story woodframe house beh
The house was jammed with people from the congregation. There were Russians and other Slavs, and Americans too. You could hardly move for all the people. Every inch of counter space in the kitchen was filled with dishes bearing up Russian food. At the far end of one counter was a gorgeous flan, made by Vladyka Dmitri himself. He loved to cook.
There he was, sitting at the table, his long, Gandalf beard resting on his black cassock. His eyes twinkled. He greeted us kindly. Later, we watched him remove himself to a side room where kids were playing, sit down on a low couch, and talk to them like they were his own children. He was 82 years old then, and was to those children a kindly grandfather figure.
“Come see this,” Julie said, pointing to Dmitri among the children. That’s not something we were used to seeing.
A short while later, in the kitchen, a Russian and a Ukrainian poured vodka shots for themselves and for me, and raised a toast to the Archbishop. “To Vladyka!” we said, then downed the vodka. Meanwhile, the ceiling began to leak in the poor old house. We chose to ignore it, because it was time to bless the food. Everybody became quiet as Vladyka turned toward the icon and began to pray.
It was a family dinner. That’s how it struck us. Archbishop Dmitri, born Robert Royster in Teague, Texas, was the opposite of everything I had
One day a few years later, after had become Orthodox, we were at Forgiveness Vespers, the pre-Lenten ritual that all Orthodox parishes do in which each parishioner must ask each other for forgiveness, and then offer it in return. Watching that tall, elderly archbishop bow before our three year old daughter Nora and ask her forgiveness — it took my breath away.
Nora did not know it at the time, but it was a saint of God who did her that honor.
Holy Dmitri of Dallas, pray for us. I am sure that official canonization procedures will soon be underway. What a blessing he was to all of us who knew him.
A saint. Our Vladyka. What a gift.
Author Update: A couple of readers rightly correct me for giving the impression that in Orthodoxy, an incorrupt body is incontrovertible evidence of sainthood. It is not. I am personally choosing to take this as a definitive sign, because I knew Vladyka Dmitri. But doing so is not the way of the Orthodox Church. If he is to be canonized, that will be something for the Church to decide, after much discernment.